Black group think and the pseudo-leaders that tote it are destroying the black community.
The black pseudo-leader is the community activist who is dedicated solely to getting us to pay attention. Nattily accoutered in a Brooks Brothers suit, he stands tall at phony press conferences, studding his speech with racially charged words that solicit knee-jerk reactions from the crowd.
The black pseudo-leader is a parasite. He nourishes himself on others suffering. He exists by satisfying the mob√?¬Ę√Ę‚??¬¨√Ę‚??¬Ęs voracious appetite for excuses and easy solutions. If there is no easy solution for the complex problems of racism in our country, the black pseudo-leader will create one. In a calm baritone he will talk about reparations. Sure, that causes people in the crowd to pump their fists in support. But what the hell does it actually do to affect progress?
Racial revenge fantasies do not confront the fact that the tenets of liberalism have failed us by putting us in the mindset that we need handouts in order to be successful. Racial revenge fantasies do not confront the fact that American blacks no longer need the Democrats to broker public policy for them.
Racial revenge fantasies do not focus us on political activism because it is consumed with the notion of retribution for past crimes. We need to support choice and market-based reforms that will prepare us to achieve the American dream. Instead, our leaders spend all their time cleaving to century-old crimes because this is how they make a living-by stirring racial tensions. That is why we√?¬Ę√Ę‚??¬¨√Ę‚??¬Ęve been held back. Every leader that comes forward has their own agenda and it starts with empowering themselves by toting racial revenge fantasies instead of real solutions. Like the old saying goes: easiest way to control the mob is to agree with them.
This is, of course, empty leadership, and it marks a sad decline. During the heyday of the civil rights movement, our community leaders were not apt to become household names unless they accomplished something great, something galvanizing. Now, our leaders know that they can achieve this perch by pumping us full of vitriol about how all the problems we face as a community are the result of other people√?¬Ę√Ę‚??¬¨√Ę‚??¬Ęs sins. They fill their speeches with the sort of racial rhetoric that shocks people into paying attention. And we have come to confuse the attention they receive, with genuine leadership. Julian Bond, Hillary Clinton, Charles Schumer, Jesse Jackson, Marion Berry. These are not leaders. They do not talk about the complex problems that confront our communities. Instead they distill these complex issues into racially charged sound bites that get their swollen faces on TV.
This is not leadership. It√?¬Ę√Ę‚??¬¨√Ę‚??¬Ęs useless hype. And it encourages a sort of racial group think that conditions the public to think and act a certain way. For example, every black in this country knows that he is not supposed to support the Republicans. Does it matter that the Republicans are doing more to clean up our rotting schools and give our kids a sense of future possibilities? Apparently not. Apparently it is Ok if a white person supports the Republican reforms. But if a black person does, he is a racist. Similarly, it√?¬Ę√Ę‚??¬¨√Ę‚??¬Ęs OK for a white person to be against affirmative action. But if a black person comes out and says programs like this are encouraging victim status within the community and that this is inherently damaging, he is labeled and dismissed as a √?¬Ę√Ę‚??¬¨√?‚??racist.√?¬Ę√Ę‚??¬¨ ¬Ě This is racial group think: we all have to think and act the same way, or we√?¬Ę√Ę‚??¬¨√Ę‚??¬Ęre called traitors. These cultural norms keep us in line. They ensure that the black community is the easiest voting block to control and to take for granted.
This is having a disastrous effect on the community. Ever wonder why some black people succeed and others don√?¬Ę√Ę‚??¬¨√Ę‚??¬Ęt? How can you expect to do well, to thrive in society, if you are obsessed with racism? I see it all the time — black business people who refuse to even network with white people because they feel it makes them a sellout. This black group think has gotten to the point where we√?¬Ę√Ę‚??¬¨√Ę‚??¬Ęre willingly cutting off our own business opportunities. Limiting the amount of capital available flowing into our community does not help us achieve progress. It just keeps us stuck on a dead-end street of self righteous indignation.
Sellout is just a term that people use to enslave us, and keep us distracted from the real problem facing our communities. Sure, racism exists. Look at the White House — it√?¬Ę√Ę‚??¬¨√Ę‚??¬Ęs the oldest white boys club in this country. But throwing your arms up and claiming racism does nothing to break down those racial hierarchies. You must invade these fields traditionally reserved for white men and break down stereotypes from the inside. This doesn√?¬Ę√Ę‚??¬¨√Ę‚??¬Ęt happen if we spend all of our time standing outside of the dominant sphere of society shouting racism. Sadly that√?¬Ę√Ę‚??¬¨√Ę‚??¬Ęs what our so called leaders are encouraging us to do when they tote this myth of the angry black man who deserves justice. This myth is appealing because it acknowledges the horrible crimes that have been visited upon our community. But it is dangerous because it encourages us to alienate ourselves from the opportunities that exist. Even more dangerous is the fact that we have failed to produce a new mythology, a new set of images that might encourage our community to think of itself as something more than socially alienated victims. Until our leaders dispense with the group think and take a hard look at the problems facing our community, until they seek to embody a new mythology and break free from the myth of the forever victim, little will change.