O’Donnell is Right About First Amendment
Newspaper and TV pundits bashing Delaware’s Christine O’Donnell with respect to the religion clauses of the First Amendment need to do some homework on the topic, as they obviously don’t know anything about it.
A good way to start might be to read the actual wording of the Amendment, which evidently O’Donnell’s critics haven’t done, judging from the way they misstate its contents while neglecting to quote specific language. She is quite correct in suggesting that the phrase “separation of church and state” doesn’t appear there, nor is such a construction justified by the well-documented history of the Amendment.
(Her Senate opponent, in a TV debate, didn’t do much better in his fumbling attempt to recite the language, saying it requires that “government shall make no establishment of religion,” which is not only a misstatement of this key provision but also obscures the intended purpose of it.)
What the First Amendment does say is that “Congress shall make no law respecting an establishment of religion”—the “respecting” part being important—a phrase that had a definite meaning for the nation’s founders. Various states at that time had “established” churches (like the Anglican church in Britain), which signified an official church supported by tax money and exercising certain legal privileges, while others had no such establishments and didn’t want them.
When the First Amendment was drafted, Massachusetts and Connecticut both had established (Congregational) churches. These continued long after the Bill of Rights was adopted—the Connecticut establishment lasting until 1818, the one in Massachusetts until 1833. As the dates suggest, the existence of these churches was in no way affected by passage of the First Amendment.
In other states, meanwhile, reflecting the diversity of the country, there was a patchwork of religious provisos, typically requirements that one had to be a professing Christian to hold public office. An interesting example was the Constitution of Delaware, on the books in 1789 when the First Amendment was adopted by the Congress. This proviso required Delaware officeholders to swear as follows:
“I do profess faith in God the Father, and in Jesus Christ His only Son, and in the Holy Ghost, one God, blessed for evermore; and I do acknowledge the Holy Scriptures of the Old and New Testaments to be given by divine inspiration.”
This Trinitarian oath, it should be noted, was for the time a fairly liberal stance about such matters, as in some states the requirement was that one had to be a Protestant in the bargain. In still other states—most notably Virginia—there were no such restrictive provisos at the era of the Constitution.
Because of this great diversity in religious practice, there arose concerns that the new federal government might try to impose a “national” religion, overriding the customs of the several states. It was in response to this that James Madison in the First Congress (June 1789) proposed what would become the First Amendment. This said, among other things, that no one’s rights under the new government would be abridged for reasons of religion, “nor shall any national religion be established.”
This wording would be refined in a conference committee among members of the House and Senate that included Roger Sherman and Oliver Ellsworth, both from Connecticut, a state with an established church. This produced still more sweeping language saying that Congress shall make no law “respecting an establishment of religion,” meaning Congress couldn’t adopt any law whatever pertaining to the subject. It couldn’t, that is, impose a national establishment, but it also couldn’t interfere with the established churches in the states that had them.
So the “wall of separation” then erected wasn’t between government and religion, but between the federal government and the states. This was the point Thomas Jefferson would make in 1802 in his letter to the Danbury Baptists, saying that via the First Amendment the American people had prevented “their legislature”—Congress—from interfering in matters of religion. He re-emphasized this point in his second inaugural address, saying that he had left religion “to the discipline of state” or religious societies and in 1808, asserting that as no power over religion had been given the “general government” it “must thus rest with the states” as far as any human authority could wield it.
It’s also worth noting that, even at the federal level, there was then no strict separation between government and religion as modern secularists define it. Witness the existence in Congress of tax-supported prayers, chaplains and Thanksgiving proclamations, practices that of course continue to this day.
Among the more ironic illustrations of the Founders’ views about these matters were the actions of the Congress that adopted what would be the First Amendment religion clauses. These were voted by the House of Representatives on Sept. 24, 1789. The very next day, the House approved a resolution of prayer and thanksgiving, acknowledging “the many signal favors of Almighty God” in helping establish their new political system, and requesting that President Washington issue a proclamation to this effect, which he proceeded to do forthwith (the origin of our present Thanksgiving holiday).
In sum, liberal teachings on this subject are a farrago of ignorance, bias and disinformation. Christine O’Donnell, by contrast, knows whereof she speaks, whereas her opponents all too clearly don’t.