British Lion Muzzled

Britain is sinking fast, and in too many ways its government is its people’s worst enemy.

Jihadists struck London on July 7, 2005 and Glasgow on June 29, 2007, and many still operate in Britain — but how bad is it now? To begin finding out, I spent the last week in London, visiting mosques and discussing the situation with locals.

What I saw wasn’t shocking, but quite depressing.

I went to London to work on a documentary on the Islamization of Europe with operatives from the Christian Action Network, which last year produced the shocking documentary Homegrown Jihad: The Terrorist Camps Around the U.S. For that film, CAN’s Jason Campbell visited many of the Jamaat ul-Fuqra terror compounds which dot the rural American landscape, generally to the consternation of the locals and in the face of the indifference or impotence of law enforcement authorities.

Last week, Jason and I walked around inside some of the most notorious mosques in Britain. One by one, we visited them. The North London Central Mosque, aka the Finsbury Park Mosque, the old haunt of the one-eyed, hook-handed jihadi Abu Hamza, who now faces extradition to the U.S. for his role in terror plotting. The expansive and prosperous Islamic Cultural Centre on Baker Street. The likewise large (and rapidly expanding) East London Mosque and London Muslim Centre, and the Stockwell Green Muslim Centre, where teenagers are recruited for jihad. There Jason and I both felt a distinct level of menace as we passed through the place.

We also went by the Masjid-e-Ilyas near the site of the 2012 Olympics, where Muslims want to build the largest mosque in Europe, capable of holding 70,000 people. But there we were not allowed in.

Unrecognized inside the mosques we were able to enter, I was warmly received as a potential convert and laden with books and pamphlets explaining the wonders of Islam — including, courtesy the Finsbury Park Mosque, a copy of the Koran with illuminating commentary: “The purpose for which the Muslims are required to fight,” we’re told, “is not, as one might think, to compel the unbelievers into embracing Islam.”

Feel better? Don’t. “Rather, its purpose is to put an end to the suzerainty of the unbelievers so that the latter are unable to rule over people. The authority to rule should only be vested in those who follow the Truth Faith; unbelievers who do not follow this True Faith should live in a state of subordination.” So much for liberty and justice for all.

The current state of Britain came most clearly into focus, however, not when we visited the mosques, but when we tried to have dinner. I had an illuminating dinner with a group including the notable British author and freedom fighter Douglas Murray that turned out to offer a bracing introduction to British dhimmitude: the dinner had to be moved at the last minute since the proprietors of the George Restaurant in the aptly-named Isle of Dogs district of London didn’t like us discussing jihad and Islamization on the premises. This was despite the fact that the dinner had been planned to be on-camera and had been cleared with the George in advance.

In fact, when I returned to the George the next night with the producers of the film, we were not allowed entry because the previous night we had been discussing jihad and Islamic supremacism.

Were the proprietors of the George Restaurant hard-line Leftists who viewed jihadists as their allies in the struggle against American imperialism? Or were they frightened by the prospect of the local Muslims, who live in that area in considerable numbers, exacting revenge against the place for daring to host a meeting of the Resistance?

Most likely they were afraid of their own government, which frowns upon those who question the wisdom or viability of the multicultural paradise they are intent upon creating. For when we finally tried to assemble in another place a roundtable of concerned British citizens to discuss the problem of the Islamization of Britain, one by one the British participants dropped out. If they appeared on camera, we were told, the government could and probably would threaten their livelihood.

If the British government makes the stakes too high for its own people to speak publicly against the policies that have brought into Britain thousands of people intent upon destroying the British state and imposing Islamic law, then all is nearly lost.

It’s no wonder that British citizens are turning to noxious racist parties like the BNP: the elites have abandoned them. This is a time for the British people to summon untapped resources of courage, and for the British government to recover its vision. Otherwise all will be lost, and soon.


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